“It is not easily possible to understand blood of another (…)” – he claims, and adds so far that: “everyone is allowed to learn to read ruins not only writing in the long run, but thinking too”. But the question is, if Nietzsche really wants to be understood? He rather mocks all of these reading idlers who does not use intellect at all, and tells them, that his work is written of blood, because blood is spirit. Some of them could even claims that philosopher was not able to express his ideas in straight literary way to be understood. It looks like Nietzsche wants to hide essence of his important idea before his work’s readers. Moreover, there is no chance to find out any clear conceptualization of this metaphor but only few marks which we can put in depth analysis and catch up the sense of Nietzsche’s idea. But unfortunately there is no any depictions of it in his philosophical work. I think Nietzsche used metaphor of the dragon to describe this action of achieving of cognition. This coupling transposes to virtue acquisition overcomes beyond the borders of conception of reality.
According to Nietzsche’s view we can defeat manlike being by rejection both physical and metaphysical affections treated separately in boundaries of one organism, and pay attention only on constructing of human being who contains these two affections inseparably linked in boundaries of one mind. All of this mean the way of processing of human being life wanting heighten it determines if he overcomes his physical attitude and realizes complete cognition – episteme. Rational cognition in turn depends on existential capability of individual. Degree of sensible reality is labeled by degree of rational cognition. In Nietzsche’s philosophy the essence of life is determined by sensible and rationally constructed reality.
NIETZSCHEAN ZARATHUSTRA AND BIBLICAL MOSES THE WAY HOW BROKEN-DOWN SOCIETY GIVES BIRTH THE NOBLEMANĢ. NIETZSCHEAN GENIUS AND HIS CONCEPTION OF REALITYġ. THE BIRTH OF DRAGON FROM SPIRIT OF ZARATHUSTRA EXISTENCE OF MANKIND IN NIETZSCHE’S PHILOSOPHY
0 kommentar(er)
